It is almost pathetic that it is necessary to pause one moment to insist upon the actual historic fact of the ascension into the heavenly places of the Man of Nazareth. If the resurrection be denied, then of course there is no room for ascension. If, on the other hand, it be established that Jesus of Nazareth did indeed rise from the dead, then it is equally certain that He ascended into heaven. No time need be taken in argument with such as believe in the authenticity of the New Testament story, and with those who question this, argument is useless.
That there is an unconscious questioning of this fact of ascension is evident from the way in which reference is sometimes made to the Lord Jesus. It is by no means uncommon to hear persons speak of what He did or said "in the days of His Incarnation." Such a phrase, even when not used with such intention, does infer that the days of His Incarnation are over. This, however, is not so, any more than it is true that Abraham, Moses, and Elijah have ceased to be men. Jesus ascended in bodily form to heaven, being Himself as to actual victory First-born from the dead.
The stoop of God to human form was not for a period merely. That humiliation was a process in the pathway, by which God would lift into eternal union with Himself all such as should be redeemed by the victory won through suffering. Forevermore in the Person of the Man of Nazareth, God is one with men. At this moment the Man of Nazareth, the Son of God, is at the right hand of the Father. Difficulties arising concerning these clear declarations as to the ascension of the Man of Nazareth must not be allowed to create disbelief in them.
Adapted from The Crises of the Christ, Book VI, Chapter XXVII, by G. Campbell Morgan.